The Inseparability of Romanticism and Science

As a humanities-focused student and a “romantic” according to Robert Pirsig’s definition, I’ve always had some preconceived ideas about people who pursue math and science. For instance, I tend to think of them as fact-driven, emotionally detached from their investigations, and focused on the utilitarian outcomes of their work. Of course, some scientists probably fit this description fairly well, but a quote from Einstein raises another possible motivation for the pursuit of these disciplines that I hadn’t considered before. He claims that some scientists are drawn to their profession out of a desire to “escape from everyday life” and “[trace] out the restful contours apparently built for eternity.” It may not even be the useful outcomes of their investigations that draw them in, but the experience of the process itself. Human life is emotionally turbulent and opaque, often not understandable by cold logic alone. Science, on the other hand, relies entirely on objective observation. Although the process is challenging and involves countless missteps, the tools that garner answers in science are well-defined and easily observable. Perhaps these tools attract those who are turned away by the volatility of everyday life.


There is, however, a hint of irony in Einstein’s justification of scientific pursuits. Everyday life, just like science, could be broken down using methods of logic and inference. It’s just that the objective tools of scientific investigation are rarely applied in an informal setting, and therefore human life takes on the appearance of an impenetrable mystery marked with emotion and uncertainty. If we stick to Pirsig’s definition, then claiming that science is understandable via logic and everyday life isn’t is itself a highly romantic statement. It’s looking purely at the observable veneer of each pursuit: science as a chain of reasoning and life as an ever-changing combination of mysterious factors. A true scientific mindset would hold that life can just as easily be approached using logical tools of inference. Perhaps this tension, this inability to see the entirety of existence through an objective lens, shows that we all have a degree of romanticism within us. The tools we use to perform science may be based entirely on observation, but the motivations for utilizing them are not so pure. Even Einstein couldn’t deny that science is sometimes pursued for reasons beyond the purely utilitarian and logical.
Furthermore, science is also influenced by rules of morality and justice, rules that are based entirely on romantic intuitions about what is right and what is wrong. Beyond the evolutionary conditions that have trained us to cooperate with others, ethics are based primarily on emotion and instinct. Science, thankfully, is restrained by these ideas, which demonstrates that there is a degree of intuitive decision making that affects even the most objective discipline. It seems to be impossible to separate ourselves entirely from our romantic affectations, which is probably for the best.

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